Arnold Zageris: On the Labrador

This collection of thirty two large format photographic colour prints is selected from a body of work that focuses on arctic and sub-arctic regions of Canada. The images are captured using a traditional large format 4×5 view camera, technology that is unsurpassed for landscape photography in this digital age. The method allows for fine details and subtle nuances of form and texture to emerge. Though you might think the colours and contrasts have been enhanced, these works have no special filters or treatments. Zageris states his commitment is “to search and find the quality of light that can inspire the imagination.”

His combination of traditional technique and methodical patience lends him the ability to show us a world we may not see otherwise; an extraordinary view of a geographic region not often travelled. The result is a photograph with a painterly quality, bewitched with startling colours.

Such a dramatic beauty emerges that it may make you question the accuracy of the camera in portraying the subject matter. Depicting scenes both serene and rugged, these images are timeless. Beauty is extracted from the harsh landscape of rock and cliff in Labrador, creating images of curiosity.

This exhibition is Zageris’ first in Southern Ontario.

Adrian Norvid: Showstoppers, Whoppers, Downers & Out of Towners

An exhibition that deals in nostalgia, humour and disorder, Adrian Norvid’s installation of drawings Showstoppers, Whoppers, Downers and Out Of Towners may be ornamental in design but are monumental in size.

Breaking boundaries using rock-and-roll references, wordplay, visual jokes and a tongue-in-cheek sense of humour, his work demonstrates wry wit and a passion for the craft of drawing.

The works muse on 1960’s psychedelia, while filled with components that resemble Victorian and Rococo decoration; they are nostalgic yet fresh in interpretation. Installed directly on to gallery walls, they are highly detailed, illustrative murals chock-full of detail and pun.

Each work takes considerable time to digest.

In one example, Sit Your Sorry Asses Down, a dinner party is portrayed; an event inhabited by a dozen disreputable sorts that include top-hat wearing whisky drinkers, feet-on-table hippies, sleeping or bug-eyed characters and scripts of French and English text, play-on-word brand labels, decorative scrolls and action moving in all directions.

Norvid emigrated from the UK as a child and grew up in Southern Ontario. The characters that are portrayed in his drawings are perhaps explained by this mid-childhood cultural shift as his perception of personality could be seen as an outsider’s view on those even farther outside—an adult’s eye put to the experiences viewed in childhood. Now a drawing teacher at Montreal’s Concordia University, Norvid received a BFA in music and an MFA in studio art from York University.

 

Oshawa Creek Project: Then and Now

The Robert McLaughlin Gallery, in partnership with the Oshawa Senior Citizens’ Camera Club, is proud to present the Oshawa Creek Project: Then and Now. Using historical images from the Thomas Bouckley Collection as a starting point, members of the Oshawa Seniors’ Citizens Camera Club have photographed the Oshawa Creek as it appears today.

Historically, the Creek’s water transportation was the primary reason for the first European settlers to call the Oshawa area their home. The Creek would later contribute to industry; without it “there would have been no power to turn the water wheels of the first grist and lumber mills.” (M. McIntyre Hood, Oshawa: The Crossing Between the Waters – Canada’s Motor City)
Today, it is enjoyed more recreationally but is still a central part of the city. The Thomas Bouckley Collection and Oshawa Senior Citizens’ Camera Club’s photos are juxtaposed, allowing for examination of the evolution of the Creek, then and now, and illustrate its continued importance to the foundation of this community.

Community Curates

In most cases, art is a visual experience that is meant to be experienced in person. However, the far reaching impact of the internet has undoubtedly done wonders for the art world—bringing otherwise inaccessible art into homes around the world.

Despite this wider access, can one truly appreciate an artwork by viewing it online? Details that greatly affect the impact an artwork has can be lost when viewing on screen: size, texture, presentation and location.

Animal

Though the human animal is historically unconcerned with the welfare of the non-human animal, in increasing prominence the philosophical ‘‘question of the animal’’ (that is one which concerns the ethical and political stakes of the relationships between human and non-human animals) has been made possible by challenging the human as universal and instead allowing us to be seen as a component in a grand scheme. After all, humans are animals.

Through the works in this exhibition, artists Lois Andison, Kenn Bass, Dagmar Dahle, Tom Dean, Rebecca Diederichs, John McEwen, Arnaud Maggs, Lyndal Osborne, Su Rynard and An Whitlock propose different views on animals. The complement between representations of cultural objects and natural ones come to the fore as each artist seeks to categorize, identify, or draw distinction between species highlighting relationships and telling narrative stories. Each work speaks for itself, but a general trajectory emerges among them, due to the sequence in which they are presented.

An exhibition that includes sculpture, installation, book works, photography and video, Animal references Darwin’s ideas of evolution, implying that animals live very real lives; lives that are often romanticized in culture but none the less can include suffering, just as those of human animals can. These works allow questions and in some cases provide answers that help us make sense of the world. By telling stories, this exhibition encourages us to explore animals’ experience with imagination and fresh perspective.

Micah Lexier & Kelly Mark: Head-to-Head

Kelly Mark and Micah Lexier both studied at the Nova Scotia College of Art and Design (NASCAD). They both live and work in Toronto and at times, work with similar materials. Both artists have designed tattoos, use text or counting in their work frequently, and are conceptual artists whose works have quantified the passage of time.

It can be understood then how two artists who share a sensibility, but have differences in style and approach, could with competitive and collaborative spirit, come together to create an exhibition such as Head to Head.

Executed with playful spirit, Head to Head presents eighteen pairs of works. Mark’s work finds humour in repetitive tasks, routines and rituals of everyday life. Lexier’s art often devises systems for counting the passage of time. In some cases, they use the same materials, other times it is the imagery that is shared. Still other times it is only a concept that is shared.

The works in this exhibition illustrate the differences of approach as much as the similarities.

 

Betty Goodwin: Darkness and Memory

Betty Goodwin (1923-2008) became a presence in the art scene of MontrĂ©al in the late 1960’s, a time when figurative works and Pop Art were each enjoying success. What is probably her most recognizable work, her vest prints, are from this era. Goodwin’s vests appear infused with life, almost as if they are ghosts without bodies. A correlation can be drawn between the floating fabric shapes and the human forms of her later work, also found in this exhibition. The vests are flattened in appearance, akin to dried flowers and though they rest on the surface of the paper, appear to have physical depth. The human figures in her later works also float, or perhaps drown, amongst clouds and space.

Goodwin’s work was not limited to printmaking and drawing. It also included collage, assemblage, sculpture and installation, examples of which are included in this thorough examination of her work. The works, though varied, each sensitively explore themes related to our fragile human condition.

Organized and circulated by the MusĂ©e d’art contemporain de MontrĂ©al, this exhibition, from their permanent collection, serves to tell the story of one of the leading figures of contemporary Canadian art. The national tour of this exhibition has been made possible with the support of the Department of Canadian Heritage through its Museums Assistance Program.

The Images in Our Heads‹‹

Opening: RMG Fridays, September 9, 7-10pm
Guest Speakers Forum: October 22, 1-4pm

Feminist writer, poet, and social justice activist, Gloria AnzaldĂșa describes fantasy and the world of images as being that of “the underworld”, a world where desire and dreams are unattached to our external reality and free from any expectation for reason or convention. Imagining alternative spaces fuels us with the agency to be different, to try on new identities and embodiments, to express individual experience and longing, to disrupt the status quo and to form pathways to change. Through our bodies, our words, our communities and our art, these imaginings find their portals out to the public and find meaning in those who witness, who watch and who carefully listen.

Sometimes our imaginings are hijacked by messages in the media, and by stereotypes and cultural perceptions of the ‘real’. Fantasy and reality, the internal world and the external world interweave when we tell, and are told to believe, stories about our bodies, our minds, our histories, our ancestors, our gods, our identities, our purposes or roles in society. Living with and taking pride in the experience of disability and difference lends itself to dismantling these messages that isolate, exclude, segregate and tell us that we shouldn’t be here.

The Images in Our Heads takes its title from a passage in “Borderlands/ La Frontera” by Gloria AnzaldĂșa. Writing from the geographical position of the American Southwest, AnzaldĂșa identifies the cultural, territorial, spiritual and sexual borders in her life, and describes the psychological and emotional states that occur when inhabiting these borders. She talks about a back and forth negotiation between the internal and external forces and understanding of difference. “The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the “real” world unless it first happens in the images in our heads.”

Alana McDougall, Syrus Marcus Ware, Alexis Bulman, Jennifer Martin and Andrew McPhail explore the tension between their external reality and what AnzaldĂșa describes as “the world of the soul and its images.” Breaking apart the visible and invisible, the artists negotiate the ‘real’ and deliver their imaginings of difference as a point of invention, magic, survival, resistance, celebration and unexplored territory.

Visit the exhibition website at theimagesinourheads.ca for the digital catalogue, more information about the artists, curators, programming, and exhibition as well as details about accessibility.

Funding for this project has been provided by a Deaf and Disability Project grant through the Ontario Arts Council.

Ask Children

Childhood is a universal human experience, but it isn’t experienced in a universal way. Ideas about what childhood is or what it should be are shaped by our culture, specific to a time and place. So how can childhood be defined?

UNESCO defines early childhood as: “[a] time of remarkable brain growth, these years lay the foundation for subsequent learning and development.” So while this is experienced by all, discussions regarding more complex aspects of childhood, from school curriculum, to the impact of social media, are just a few topics that have recently emerged into public debate. It is not surprising then that the subject of childhood is a relevant one in many fields, including the visual arts.

Artists have long depicted children and childhood using different conventions. In ancient Egypt, for example, children were depicted very small—often up to the adult’s knee, naked, and with a side hair lock of youth. During the Victorian era, in both England and Canada, middle class children were portrayed as happy and innocent, often dressed in oversized or old-fashioned clothing—to emphasize their physical smallness and the adults’ nostalgia for a lost childhood. This exhibition traces a historical progression of ideas about childhood in Western thought and their representation. Spanning over 100 years (1886-1991), the exhibition is a survey of paintings, drawings, prints, and photographs from The Robert McLaughlin Gallery’s permanent collection of over 4,500 works.

The works reference religious themes, family dynamics, traditions of schooling and discipline, and the shifting cultural ideals around children’s physical, social, and emotional development across both time and socio-geographic lines. Some works depict play and leisure, while others present sketches of a working class childhood.

As the title suggests, adults are encouraged to “ask children” what they think about these artworks. Do the depictions of children remind them of their own experiences? How do they differ? The activities that accompany the exhibition give young visitors an opportunity to interact with the work and introduce their own experiences and views into a gallery setting.

Their Stories

Closing: RMG Fridays, April 1, 7-10pm

Special Event: Durham Folklore Storytellers Present Their Stories, April 7, 7-9pm

“In order to take pleasure in these portraits…it does not seem to be necessary to have known the persons they represent.” – Sadakichi Hartmann

Photographic portraits are taken to document and remember one’s life, and can, in the process, capture the essence of a person’s character. Sadly, the identities of many historic portraits have been lost over time. The lives, personalities, histories and memories once associated with these portraits now a mystery.

When looking at portraits, the subjects gazing back seem to ask the viewer “Who am I?” Usually the first thing a viewer does in a museum or gallery is check the label for the identity of that person. Unidentified portraits are not commonly displayed, but they can stir the imagination. Who are they? What was their life like? The nameless faces looking back ask the viewer to imagine their lives.

We asked the community to help tell the stories of ten unidentified portraits in the Thomas Bouckley Collection. The responses we received were creative and diverse! A man standing in front of a painted backdrop of Niagara Falls, cigarette in hand, becomes a travelling shoemaker who has posted a dating profile in Matchmaker Dolly. A young woman dressed all in black winter clothing is mourning the passing of her love, a hand placed in front of her body hiding the growing baby in her womb. A priest in formal garb contemplates the implications invented technologies have on his congregation. And a handsome young man tries to mask his excitement about the engagement ring burning a hole in his pocket. Submissions included poems, short stories, letters, diary entries, and dating profiles. A jury reviewed the submissions, and the selected entries are featured in this exhibition. Congratulations to the winners!

While in the exhibition space, visitors are encouraged to further engage with the portraits by mounting their own imagined stories on a bulletin board. We may never know the identity of these people or discover more about their lives, yet it is possible to bring them to life through our imagination.

Creative Writing Winners:
Best Overall: Gwen Tuinman for “Confectionary Courtship”

Honourable Mentions:
Donald Wotton for “It’s the Little Things That Really Hurt”
Freda Jepson for “Night Train”

All stories will be available on our blog!